The details of the offence are unstated, although it is often assumed that Onesimus had fled after stealing money, as Paul states in verse 18 that if Onesimus owes anything, Philemon should charge this to Paul's account.
The epistle of Philemon is attributed to the apostle Paul, and this attribution has rarely been questioned by scholars. Holistic in its approach to the text, each exposition of the biblical books combines exegesis and application. "Philippians And Philemon: Sacra Pagina Commentary." Second, the gospel is robustly stated and demonstrated in these two letters. Once the occasion for the writing of Colossians/ Philemon is established, it can be reasonably supposed that all three letters were written sometime during the middle of …
Christopher A. Beetham (PhD, Wheaton College) is assistant professor of biblical studies at the Evangelical Theological College and assistant professor of New Testament at the Ethiopian Graduate School of Theology, both in Addis Ababa, Ethiopia.
Learn more or donate today at, (PhD, Wheaton College) is assistant professor of biblical studies at the Evangelical Theological College and assistant professor of New Testament at the Ethiopian Graduate School of Theology, both in Addis Ababa, Ethiopia.
He gives thanks to God for Philemon's love and faith and prays for his faith to be effective. However, he considered it better to send him back to Philemon with an accompanying letter, which aimed to effect reconciliation between them as Christian brothers. This article is part of the Why Study the Book? In Colossians, the preeminence of the eternal Son over all things is revealed. [citation needed], Verses 13–14 suggest that Paul wants Philemon to send Onesimus back to Paul (possibly freeing him for the purpose). To help these believers, Paul provided guidance on how to deal with their past, showing them how faith in Christ brings new meaning to their situation. When it comes to Onesimus and his circumstance as a slave, Paul felt that Onesimus should return to Philemon but not as a slave; rather, under a bond of familial love. This transformative work is preparing them to inherit the new creational kingdom of God (1:12-14, 15; 3:9-10). Both of these epistles are extremely relevant to the church in Asia today, especially as it is confronted with syncretism, false teachings and the mistreatment of the less fortunate and marginalized in society. Apphia is often presumed to be Philemon's wife and Archippus, a "fellow labourer", is sometimes suggested to be their son. With his wife Kathleen, he taught for nineteen years at Union Biblical Seminary, Pune, India. [29], In order to better appreciate the Book of Philemon, it is necessary to be aware of the situation of the early Christian community in the Roman Empire; and the economic system of Classical Antiquity based on slavery.
21–22). The preservation of the letter suggests that Paul's request was granted. Key Characters in Philemon: Paul, Onesimus, Philemon. Commenting on Philemon, Baur described the subject matter as "so very singular as to arouse our suspicions,"[5] and concluded that it is perhaps a "Christian romance serving to convey a genuine Christian idea. In this case, Timothy may have encountered Philemon while accompanying Paul in his work in Ephesus. In this reconstruction, Philemon would receive the letter first and then encourage Archippus to release Onesimus so that he could work alongside Paul. [8], The American John Knox proposed that Onesimus' owner was in fact Archippus, and the letter was addressed to him rather than Philemon. Colossians was likely penned, as were Ephesians, Philippians, and Philemon, during Paul’s first imprisonment at Rome (1:24; 4:18). Written to: Philemon, a wealthy Christian at Colossae, and all future readers of the Bible. As written in Sacra Pagina Philippians and Philemon, the move from slave to freedman has to do with a shift in “standing under the lordship of Jesus Christ”. Rather, Paul regularly mentions others in the address if they have a particular connection with the recipient.
He may have been arrested and imprisoned alongside Paul.
series. Although it is rarely taught, preached, or studied, the Song of Solomon is God's gift to the church.
p.174, Foster, Paul. Reliable, for while it interacts with alternative understandings of the text, it always represents “informed orthodoxy.” Innovative, with its splendid special studies that are particularly relevant to Asian teachers and pastors – such as “Apostles and Apostolic Succession” and “Slavery: Then and Now.” Warmly and highly recommended. Christ is the very image of God, whose perfections serve as the pattern for their renewal as image-bearers.
It is the shortest of Paul's extant letters, consisting of only 335 words in the Greek text.[2].
"[10] Callahan argues that the earliest commentators on this work – the homily of Origen and the Anti-Marcion Preface – are silent about Onesimus' possible servile status, and traces the origins of this interpretation to John Chrysostom, who proposed it in his Homiliae in epistolam ad Philemonem, during his ministry in Antioch, circa 386–398. [20], As a background to his specific plea for Onesimus, Paul clarifies his intentions and circumstances. [22], Paul uses slavery vs. freedom language more often in his writings as a metaphor. When the Letter to the Hebrews says that Christians here on earth do not have a permanent homeland, but seek one which lies in the future (cf.
Let me provide three reasons. The only extant information about Onesimus apart from this letter is found in Paul's epistle to the Colossians 4:7–9, where Onesimus is called "a faithful and beloved brother": All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellow servant in the Lord: 8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; 9 With Onesimus, a faithful and beloved brother, who is one of you. This renewal prepares them for their vocation as citizens and rulers of the new creational kingdom to be consummated on the last day of history (see Rev. They shall make known unto you all things which are done here. Paul is undermining this example of a human institution which dehumanizes people. [26] This is a concern of Paul and a reason he is writing to Philemon, asking that Philemon accept Onesimus back in a bond of friendship, forgiveness, and reconciliation. Paul’s epistle to the Colossians was written to a group of Christians who still held on to their past Jewish and pagan traditions alongside their faith in Christ. Idicheria Ninan, PhDProfessor of New Testament,South Asia Institute of Advanced Christian Studies, Bangalore, India. [27], Sarah Ruden, in her Paul Among the People (2010), argues that in the letter to Philemon, Paul created the Western conception of the individual human being, "unconditionally precious to God and therefore entitled to the consideration of other human beings."
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