In the added scene in II, zayin realizes that God does not have just one face, and then yhvh is just another face that can be assessed to see if its working properly. The government should be “invisible.” Something that people do not even see the hand of, because it lets them do as they wish, and is only there to band together if necessary. Issue concerning the conversion of the Chinese concept of Tao into English, Hakluytus posthumus, or Purchas His Pilgrimes, A Dictionary of Current Chinese (Seventh Edition), https://en.wikipedia.org/w/index.php?title=Daoism–Taoism_romanization_issue&oldid=969274481, Articles containing Chinese-language text, Articles containing Vietnamese-language text, Articles containing Japanese-language text, Articles with unsourced statements from August 2018, Creative Commons Attribution-ShareAlike License, Carr, Michael. There's different stories. She generally in myth guards the peaches of immortality, relating to when in IV she was the demon kaga sacrificed herself to fight. The Tao is both the source of reality, and the flow or natural order that keeps it in existence. An interesting tie in with yhvh here is that similar things are said about him in game. The implication here is that humans are a microcosm of it. So its not that they were trying to emphasize selfishness per say, but simply had a few dubious ideas about how idealistic they were about people acting reasonable in a free for all. Mohism. In one work, "Daoism" was preferred to "Taoism" principally for technical, phonological and conventional reasons, but also because it was thought the modern term "Daoism" helped highlight a departure from earlier Western interpretations of the philosophy (Girardot, Miller, and Liu 2001: xxxi). Legalism was generally in competition with Confucianism, which advocated a just and reciprocal relationship between the state and its subjects. But this was not necessarily by design, since in practice they wanted to make an ordered society. Confucius, who lived during the 6th century BCE, was one of the foremost Chinese philosophers. Those who were qualified should receive jobs, and thus the ruler would be surrounded by people of talent and skill. Besides (/t/) and (/d/) pronunciation variations for the consonant T in Taoism, the dictionaries also glosses the vocalic (/aʊ/) diphthong as (/au/), (/ɑu/), and the triphthong (/ɑːəu/), which may be owing to the old Taouism, Tauism, and Tavism variant spellings (Carr 1990: 64). Aspiration is articulation that involves an audible puff of breath; for example, the /t/ in English tore [tʰɔr] is aspirated with a burst of air while the /t/ in store [stɔr] is unaspirated. In IV you become a new king. Likewise, they believed that imperial chinese emphasis on its own importance was arrogant and trying to create an image of permanence where there was none. And operated by its will. Being a good and virtuous human in every ordinary situation was the goal of Confucianism. There's not much of particular note to say about it aside from this. Unsurprisingly these manuals were all written for males, and some were pedopilic. And believed it would protect him from death til he was done. To begin with, it thought that humans should live in tune with nature. Unlike taoism's rejection of the importance of society however, confucianism focused heavily on it. People often mistake chaos for literally people not caring about groups at all, but this isn't true. The individual virtues (Which are general, and so not worth detailing all of) were not quite chaotic though. Sometimes not even necessarily seen as entities as such, so much as forces. So they thought that the ideal government was near anarcho primitivism and Laissez-faire logic. If they do it wrong, it is instantly revoked, and they no longer have the right to rule. (Esp with merkabah's last line when dying on chaos is in IV. And it has been criticized for being a lot of the problems with asia today. https://www.boundless.com/world-history/textbooks/boundless-world-history-textbook/. Explained simply, there is a flow to the universe that pushes everything, including humans along it, like a river. While many scholars prefer the more familiar spelling "Taoism", arguing that it is now an English word in its own right, the term "Daoism" is becoming increasingly popular. Virtuous leaders were seen as inspirations for those lower down. Note that the tao in general is the logic or flow of the universe. Phonological rules can miss the point when it comes to loanwords, which are borrowings that move from a language with one set of well-formedness conditions to a language with a different set, with the result that adjustments have to be made to meet the new constraints (Yip 1993:262). Because they saw it about abstractly noting that the divine existed, but building everyday life in a way that does not focus on it, but rather on practical concerns. There's markedly less to say about confucianism, (Also called Ruism) since its general content is rather less. One is open philosophy represented by Confucianism and Taoism, which encourages everyone to learn. The fact that lao tsu on neutral in I talks about the tao as well seems to lend to this association. This is interesting in terms of smtII, because a literal version of it is shown with the center. There's no strict division between human spirits and gods. Daoism stressed the oneness of all things, and was strictly individualistic, as opposed to Confucianism, which advocated acting as society expected. And would be able to visit the gods and other immortals without dying. "Review of Tao Te Ching: A Book About the Way and the Power of the Way". Legalists could be divided into three types. A depiction of Lao-Tzu, the founder of Daoism. The three pure ones are a higher level of god in some more obscure forms of taoism that were seen as a more secret belief for intellectuals only. They thought people were naturally good, and so if left alone they would develop natural goodness, and trying to build up big plans was impeding it. 1990. Lao-tzu is a legendary figure—it is uncertain if he actually existed. And confucious saw himself not necessarily as a prophet of it directly, but as someone who learned of it, and indirectly realized how it worked, and was pushed by it to teach people. in the 5th century bce. The first was concerned with shi, or the investment of the position of ruler with power (rather than the person) and the necessity of obtaining facts to rule well. He even indirectly mentions the tao on the ending. In SMTI, lao tsu, the (possibly mythical) founder of taoism was obviously the supernatural neutral representative. Lao-Tzu. First, that human society was ultimately unimportant, and that trying to build it up was a futile endeavor. He was pragmatic and sought to reform the existing government, encouraging a system of mutual duty between superiors and inferiors. The three pure ones have no form, unlike other immortals, and are considered manifestations of the tao itself, or even to be heavens themselves. This is more officially / government related. The respective first accurate American and British lexicographic glosses for Taoism were "douizm; tou-" (Webster's Second, 1934) and "Also Daoism and with pronunc. "knock head"), some are calques or loan translations (brainwashing from xǐnăo 洗腦, lit. So he trained for hundreds of millions of years in taoist arts to become the most powerful being in creation to unite it. Mohism also stated that all people should be equal in their material benefit and in their protection from harm. The this-worldly concern of Confucianism rests on the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor especially self-cultivation and self-creation. And their goal was in fact to never die. Which they thought meant a few things. So they wished to break free from being bound to other people's whims in this sense and return to their own true inner natural state. The third was the concept of shu, or tactics to keep the state safe. Which corresponds to any alignment really. Within the present sample of English-language dictionaries, the American publications were faster to rectify the mistaken (/ˈtaʊ.ɪzəm/) pronunciation to (/ˈdaʊ.ɪzəm/) (Carr 1990: 64-65). You can argue that this uniting and creation of such things as angels could be the backstory of YHVH. Sometimes it is even said that the physical universe has no independent existence, but is a particular arrangement of chi. But laozi seems to be against even overt social order that's considered a standard too. And an important thing to note here is that it is sometimes said that the tao is nothing but the multiplicity of spirits. In one legend, heaven was weak and unable to stave off demons. It is a more pantheistic idea of god though, and its will is more abstract than a direct mind. Meritocracy. Yuan Jia Hua (1981), "English Words of Chinese Origin", This page was last edited on 24 July 2020, at 12:42. And would not need to eat food. Chaos is also represented via meritocracy and steep hierarchy that you seek to move up in. Though shen also has other meanings relating to leadership and the mind of the individual, thus meaning something closer to spirit in general. Te refers to the tao as understood as it regards humans. Morality then is acting properly in tune with this flow, rather than moving against it. It basically means way or order to construct society. Chi or Qi is an important term, since it refers to the substance or underlying life force of everything that exists. With the groups being hierarchical on the inside. Confucius stressed tradition and believed that an individual should strive to be virtuous and respectful, and to fit into his or her place in society. Its kind of more a product of the times. The unaspirated series (b, d, z, etc.) Moving in tune with it preserves flow and order, whereas going against it causes strife and disorder. The site may not work properly if you don't, If you do not update your browser, we suggest you visit, Press J to jump to the feed. Daoism advocated that the individual should follow a mysterious force, called The Way (dao), of the universe, and that all things were one. Because before the idea of organized religion was brought to the east, lay people were kind of just more open ended, and the boundaries between religions were not seen as strict. records the progression of occurrences over the succeeding centuries: Tao 1736, Tau 1747, Taouism and Taouist 1838, Taoistic 1856, Tao-ism 1858, Taoism 1903, Daoism 1948, Dao and Daoist 1971. Taiji revers to the primordial ultimate nature of the undifferentiated universe in which everything in it is taken as a whole. So confucianism has some chaotic elements in this sense, in terms of leading to ingroup association. And used various practices to try to get this. Note that to him, ritual and culture were lumped together. An important thing to note is that it blurs the line between religion and philosophy. But this can involve learned behavior in some ways though. Some ethical concepts included Yì (the moral disposition to do good), Lǐ (ritual norms for everyday life) and Zhì (the ability to see what is right in the behavior of others). Taoists were originally skeptical of buddhism when it tried to come in to china, seeing nirvana as strange and self contradictory. Saying that the ideal age of someone to have sex with is 14. While most Chinese loanwords have a "foreign appearance", monosyllabic ones such as li or tong are more likely to remain "alien" than loanblends with English elements such as Taoism or tangram that are more readily "naturalized" (Yuan 1981: 250). For example, [pʰ] as in pin and [p] as in spin are allophones for the phoneme /p/ because they cannot distinguish words. Since its unlikely that all the sides have totally competing metaphysics that are totally at odds with eachother. This virtue was called “jen,” and humans were seen as perfectible and basically good creatures.
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